French Painter, 1734-1781 was an important French etcher and painter. Le Prince first studied painting techniques in his native Metz. He then travelled to Paris around 1750 and became a leading student of the great painter, Francois Boucher (1703-1770). Le Prince's early paintings in both theme and style are comparable to his master's rococo techniques. In 1758 Le Prince journeyed to Russia to work for Catherine the Great at the Imperial Palace, St. Petersburg. He remained in Russia for five years and also travelled extensively throughout Finland, Lithuania and even Siberia. When Le Prince returned to Paris in December, 1763, he brought with him an extensive collection of drawings which he employed as the basis for a number of fine paintings and etchings. J. B. Le Prince was elected a full member of the Academie de peinture et de sculpture in 1765. Le Prince's graphic art of Russia and its peoples is significant in that he based his compositions entirely upon his own designs, lending a much more realistic portrayal to his views than other eighteenth century contemporaries. He is also credited with being the first artist (in 1768) to introduce aquatint into his etched and engraved plates. He may even have been the inventor of aquatint, the tonal graphic art that would later be so skillfully used by such masters as Goya,   Related Paintings of Prince, Jean-Baptiste le :. | A Scene from Russian Life | A Scene from Russian Life | Playing Ball | At the Palmist's | At the Palmist's |
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Constantin Meunier
(12 April 1831 - 4 April 1905), Belgian painter and sculptor, was born in Etterbeek, Brussels. His first exhibit was a plaster sketch, "The Garland," shown at the Brussels Salon in 1851. Soon afterwards, on the advice of the painter Charles de Groux, he abandoned the chisel for the brush. His first important painting, "The Salle St Roch" (1857), was followed by a series of paintings including "A Trappist Funeral" (1860), "Trappists Ploughing" (1863), in collaboration with Alfred Verwee, "Divine Service at the Monastery of La Trappe" (1871) and episodes of the German Peasants' War (1878). About 1880 he was commissioned to illustrate those parts of Camille Lemonnier's description of Belgium in Le Tour du monde which referred to miners and factory-workers, and produced "In the Factory," "Smithery at Cockerill's," "Melting Steel at the Factory at Seraing" (1882), "Returning from the Pit," and "The Broken Crucible" (1884). In 1882 he was employed by the government to copy Pedro de Campaña's "Descent from the Cross" at Seville, and in Spain he painted such characteristic pictures as "The Cafe Concert," "Procession on Good Friday," and "The Tobacco Factory at Seville" (Brussels Gallery). On his return to Belgium he was appointed professor at the Louvain Academy of Fine Arts. In 1885 he returned to statuary and produced " The Puddler," "The Hammerer" (1886), "Firedamp" (1889, Brussels Gallery), "Ecce Homo" (1891), "The Old Mine-Horse" (1891), "The Mower" (1892), "The Glebe" (1892), the monument to Father Damien at Louvain (1893), "Puddler at the Furnace" (1893), the scheme of decoration for the Botanical Garden of Brussels in collaboration with the sculptor Charles van der Stappen (1893), "The Horse at the Pond," in the square in the north-east quarter of Brussels, and two unfinished works, the "Monument to Labour" and the Zola monument, in collaboration with the French sculptor Alexandre Charpentier. The "Monument to Labour," which was acquired by the State for the Brussels Gallery, comprises four stone bas-reliefs, "Industry," "The Mine," "Harvest," and the "Harbour"; four bronze statues, "The Sower" "The Smith" "The Miner," and the "Ancestor"; and a bronze group, "Maternity". Meunier died at Brussels on 4 April 1905. Constantin Meunier was a freemason, and a member of the lodge Les Amis Philanthropes of the Grand Orient of Belgium in Brussels. He was one of the cofounders of the Societe Libre des Beaux-Arts of Brussels. In 1939, a museum dedicated to him was opened in the last house in which Meunier lived and worked, in Ixelles. Today about 150 of his works are displayed there.
jean-simeon chardin
Jean-Baptiste-Simeon Chardin, född 2 november 1699 i Paris, död 6 december 1779 i Paris, var en fransk målare. Mästare på stilleben och genrebilder. Chardins blygsamma läggning, personliga stil och valet av motiv från medelklassens vardagsliv försenade hans succe i Bouchers och Fragonards Frankrike, men 1728 invaldes han i Franska akademin samtidigt som hans genrebilder genom gravörernas försorg blev populära. När 1700-talets hovkonst inte längre var populär, steg Chardins popularitet. De enkla kompositionerna, de ensamma gestalterna i form av köksflickor i arbete eller barn försjunkna i sina lekar, påverkade målare som på 1800-talet målade vardagsmotiv. Manet influerades starkt av den lugna klarheten i Chardins stilleben, liksom Courbet hade påverkats före honom.
Hilma af Klint
1862 - 1944,was a Swedish artist and mystic whose paintings were amongst the first abstract art. She belonged to a group called 'The Five' and the paintings or diagrams were a visual representation of complex philosophical ideas. The fourth child of Captain Victor af Klint, a Swedish naval commander, and Mathilda af Klint (n??e Sonntag), Hilma af Klint spent summers with her family at their farm Hammora on the island of Adelsö in Lake Mälaren. In these idylic surroundings Hilma came into contact with nature at an early stage in her life and this deep association with natural forms was to be an inspiration in her work. From her father she adopted an interest in mathematics. In 1880 her younger sister Hermina died and it was at this time that the spiritual dimension of her life began to develop. She showed an early ability in visual art and after the family had moved to Stockholm she studied at the Academy of Fine Arts for five years during which time she learned portraiture and landscape painting . Here she met Anna Cassel, the first of the four women with whom she later worked in 'The Five' (de fem), a group of artists who shared her ideas. Her more conventional painting became the source of her financial income while the 'life's work' remained a quite separate practice.